The Winter Garden
“Yet no matter how deeply I go down into myself my God is dark, and like a webbing made of a hundred roots, that drink in silence.” —Rainer Maria Rilke, The Selected Poetry of Rainer Maria Rilke, 1984
February/March 2000
By KATHRYN WINOGRAD
 |
Garlic chives
Photography by JOHN WILTSE
|
Sometimes it is not spring we need, but winter, how it
calls us from the walnut dark of our rooms to kneel in the unplowed
gardens, carrying our stick leaf, musk thistle,
hound’s-tongue.
RELATED CONTENT
17 plants to help shape up your scattered garden for a bird- and bee-friendly garden....
Although the dark green-black appearance might deter you from eating seaweed, the sea vegetable is ...
The following herbs are powerful promoters of good health and can tackle many everyday maladies in ...
These versatile seeds can be used for medicine, nutrition, or a tasty snack....
This 12 step plant gathering guide will help you take advantage of all the benefits of medicinal wi...
I wanted to write of dark earth singing, of
spring’s ease and soft mouth flower, of birds in light step. But
sometimes it is not spring we need, but winter, how it calls us
from the walnut dark of our rooms to kneel in the unplowed gardens,
carrying our stick leaf, musk thistle, hound’s-tongue.
When my father died, it was not yet winter’s solstice, the sun
trembling at the brink of the southern sky. “What do you believe
in?” my husband asked me. And I thought of the white river of the
Milky Way and the bitter coins of the dark river everlasting
beneath the tongues of the dead, and the tears of Myrrha turned to
a tree and weeping the holy resin. My father gone, I did not know
what I believed, seeing only the snow pieced over the skeletons of
my garden.
My family lived always on the edge of belief. Somewhere in my
mother’s past were litany and incense, holy water and the body of
Christ resting on the tongue. But if I think of her in prayer, it
is of her alone, in the blue light of evening, in the darkening
woods, birds around her singing while she weeps or is glad.
And as I think back, I realize that my father’s side of the
family knew, too, the healing power of the woods and nature. My
father’s grandfather was a homeopathic doctor, gathering from
fields and woods the herbs that heal by inducing the symptomatic
dance of disease. But because my father was a doctor of this modern
world, I grew up surrounded by white lab coats and black medical
bags—science filling the cabinet above our refrigerator with
sterilized medicines encapsulated in plastic and white cardboard.
That any of these might come from what my great-grandfather picked
by hand, I never imagined. If there was healing, it was far removed
from anything of earth or heaven—prairie willow or yarrow or the
blessed hand of the healer pressed against the beleaguered soul. It
was a world of reason, of the rational, of man hoisted above the
green world by a chain of angels he could never quite touch.
Once, our ancestors believed that the very gods who smote them
down or clutched them to their feathered glory lived in the bodies
of plants that this season of winter takes, sown forever and again.
Yes, there has been a tearing apart from that time, a tearing of
heaven from earth, of what is holy from what is concrete, of what
is the god’s body from the stamen of the plant. But as I stood at
my father’s side and watched him die while doctors rattled off a
catechism of pills and treatment like ancient Egyptians singing the
will of gods, I thought, What can we say, really, but the old words
disguised, holding our staffs of snakes like promises of renewal as
the bitter skin of the world peels away?