Mexican herbal steam baths
Aztecan wisdom to heal body and soul
July/August 2000
By Denise Trunk
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Mariana Emilia Arroyo Cabrera administers a traditional temazcal treatment to a patient.
Photography courtesy of Ing. Rene Cabrera Arroyo
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During her thirty years working as a nurse in an Oaxacan
hospital, Mariana Emilia Arroyo Cabrera witnessed Western
medicine’s neglect of the whole patient. In fact, she saw it from
several perspectives—in the operating room, as a hospital
administrator, and at the Universidad Benito Juarez, where she
trained nurses.
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“There were thousands of beds in the hospital and only a few
doctors,” she says. “Their consultations were short; they didn’t
have time to ask about the patient’s problems. The doctors filled
out lots of prescriptions, but many illnesses are caused by the
heart and the mind, and those were not being addressed.”
About six years ago, she decided that Western medical treatments
left many patients incompletely healed. Consequently, she began to
heal others holistically, using a centuries-old traditional herbal
steam bath called a temazcal.
Reviving ancient history
For Arroyo Cabrera, the temazcal meant coming full circle. She
hails from a town south of Oaxaca, called Cienagas de Cematlan,
where her Zapotecan grandmother trained her to be a temazcalera—a
woman skilled in using herbs to heal in the temazcal.
Arroyo Cabrera and her family now run Las Bugambilias, a bed and
breakfast on the northeastern side of Oaxaca, as well as a
restaurant, La Olla, next door. Their clientele consists mainly of
tourists who come to the city to relax and experience local
flavor.
Originally populated by the Aztecs, Oaxaca now has a population
of about 400,000 and is the capital of the Oaxacan state. The
spectacular Zapotecan archeological site of Monte Alban is within a
few miles of the city. The markets in neighboring indigenous
villages are famous for their folk art. And the vibrant,
cosmopolitan city maintains a firm grasp of its rich past.
The temazcal is part of this heritage. The baths survive today
because they were such an integral part of everyday life before the
Spanish arrived. Horacio Rojas Alba, M.D., of the Instituto
Mexicano de Medicinas Tradicionales, writes in his article,
“Temazcal: Traditional Mexican sweat bath,” (Tlahui-Medic 1996)
that although the baths are now used by tourists to treat stress,
the Nahuatl, Mixteca, Zapoteca, and Mayan Indians relied on the
temazcal to treat a variety of illnesses. The Spanish attempted to
destroy temazcals across Mexico because they associated them with
the worship of indigenous goddesses. According to Rojas Alba, they
wiped out many of the structures but were not able to erase the
practice.
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